Ismaili Second Dua Tasbih

I wanted to know if there is any special dua or tasbih I can recite that. Second difficulties will never ends there are 99% difficulties and only. Etiquettes of Attending Muharram Lectures/ Majalis - Back to Muharrram page With the advent of Muharram we are in the majalis season. The period of Azadari is magical. It cleanses you, renews your faith in religion and inspires you to greater levels. Utilize this time, start anew, put your best foot forward with the best of intentions. In Islam the first article is a Declaration of faith and the second is Salat - the. In the fifth part of the Dua (Ritual prayer), there is a 'Tasbih' in which Ismailis recite.

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Tasbīḥ (Arabic: تَـسْـبِـيْـح‎) is a form of dhikr that involves the repetitive utterances of short sentences in the praise and glorification of Allah in Islam, by saying Subḥānallāh (سُـبْـحَـانَ ٱلله, meaning 'God is perfect (free of any errors/defects)'). To keep track of counting either the phalanges of the right hand or a misbaha is used.[1]

  • 3Usage

Etymology[edit]

The term tasbeeh is based on 3 root letters i.e. 'س [seen], ب [ba] , ح [ha]' of the Arabic language. The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The word literally means, as a verb, 'to travel swiftly' and, as a noun, 'duties' or 'occupation'. However, in the devotional context, tasbih refers to Subhana Allah, which is often used in the Qur'an with the preposition 'an (عن), meaning 'God is [de]void' [of what they (polytheists) attribute to Him]' (Al-Tawba: 31, Al-Zumar: 67 et al.). Without this preposition, it means something like 'Glory be to God.'

Interpretation[edit]

The phrase can be roughly translated as 'Praised be God' or 'Glory (be) to God'. A more literal translation is, 'Free is God.' or 'Void is God.' The root of the word سبحان (subḥān) is derived from the word سبح (sabaḥa = to swim/float on the surface), giving the phrase a meaning that God is above any imperfection or false descriptions.

The phrase often has the connotation of praising God for his total perfection, implying a rejection of any anthropomorphic elements or associations with God, or any attribution of mistakes or faults to him. Thus, it serves as testimony to God's transcendence (تنزيه, tanzīh).[2]

For example, the Quran says subḥāna llāhi ʿammā yaṣifūn[3] (37:159; 'Glory be to God [who is free from] that which they describe') and subḥāna llāhi ʿammā yušrikūn[4] (52:43; 'Glory be to God [who is free from] that which they associate with him').

The phrase is mentioned in the hadith Sahih Bukhari, VBN 5, 57, 50.[5]

There is no exact counterpart for this phrase in the English language, so all the above meanings combined hold the meaning of that word.[6]

Usage[edit]

It is also often cited during the Islamic prayer (salat), supplication (dua), during a sermon (khutba) in the mosque and during day-to-day interactions between Muslims. In popular culture, it is often used to express shock or amazement.

Muslims are also encouraged to say the phrase 33 times after prayer and throughout the day. Muhammad taught Muslims that it is one of the four praises that God likes Muslims to say continuously.[citation needed]

Fatimah bint Muhammad[edit]

Qur'an and Tasbih of Fatimah

In the early years of the marriage of Ali and Fatimah, Ali earned very little money and was unable to afford a servant for Fatimah. Fatimah’s hands were blistered from constant grinding; her neck had become sore from carrying water; her clothes had become dirty from sweeping the floor.One day Ali was aware that Muhammad had some servants, and advised Fatimah to ask him for one of his servants. Fatimah went, but she was unable to ask. Finally, Ali went with Fatimah to Muhammad's house. He did not accept their request, saying “there are many orphans (starved), I must sell these servants to feed them”.Then Muhammad said “I will give you one thing better than helping of servant”. He taught them a special manner of dhikr which is known as the 'tasbih of Fatimah’’.

  1. Subḥāna llah () or Tasbih (Glory be to God) – repeated 33 times.
  2. Al-ḥamdu li-llāh () or Tahmid (Praise be to God) – repeated 33 times.
  3. Allāhu ʾakbar () or Takbir (God is greatest) – repeated 34 times.

Hadith[edit]

A hadith of the Prophet Muhammad relates:

Narrated by Abu Huraira: Some poor people came to the Prophet and said, 'The wealthy people will get higher grades and will have permanent enjoyment, and they pray like us and fast as we do. They have more money by which they perform the Hajj and 'Umra, fight and struggle in Allah's Cause and give in charity.' The Prophet said, 'Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you, and you would be better than the people amongst whom you live except those who would do the same. Say 'Sub-han-al-lah', 'Alhamdu-lillah' and 'Allahu Akbar' thirty three times each after every (compulsory) prayer.' We differed, and some of us said that we should say 'Subhan-al-lah' thirty three times and 'Alhamdu lillah' thirty three times and 'Allahu Akbar' thirty four times. I went to the Prophet, who said: 'Say, 'Subhan-al-lah' and 'Alhamdu lillah' and 'Allahu Akbar' all together for thirty three times.' (Book #12, Hadith #804)

Dhikr is of great importance to Muslims who believe it should be done as taught.[1]

See also[edit]

  • Hallelujah (Hebrew: הַלְּלוּיָהּ‎)

References[edit]

  1. ^ ab'Is Using Prayer Beads An Innovation? - SeekersHub Answers'. 2009-09-11. Retrieved 2016-09-28.
  2. ^al-Razi in his Mukhtar al-Sihah
  3. ^37:159 , Quran Surah As-Saaffaat ( Verse 159 )
  4. ^52:43 , Quran Surah At-Tur ( Verse 43 )
  5. ^Sahih Bukhari. 'Sahih Bukhari : Book of 'The Companions''. sahih-bukhari.com.
  6. ^'معنى كلمة التسبيح ' سبحان الله وبحمده ' - islamqa.info'. islamqa.info.

Further reading[edit]

  • Dubin, L. S. (2009). 'Prayer Beads'. In C. Kenney (Ed.), The History of Beads: From 100,000 B.C. to the Present. Revised and Expanded Edition. New York: Abrams Publishing. pp. 79–92.
  • Henry, G., & Marriott, S. (2008). Beads of Faith: Pathways to Meditation and Spirituality Using Rosaries, Prayer Beads and Sacred Words. Fons Vitae Publishing.
  • Untracht, O. (2008). 'Rosaries of India'. In H. Whelchel (ed.), Traditional Jewelry of India. New York: Thames & Hudson. pp. 69–73.
  • Wiley, E., & Shannon, M. O. (2002). A String and a Prayer: How to Make and Use Prayer Beads. Red Wheel/Weiser, LLC.

External links[edit]

Retrieved from 'https://en.wikipedia.org/w/index.php?title=Tasbih&oldid=877598391'
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Dua In Namaz

Allahu akbar

Allah is the greatest!

Subhana Kal-lah hum-ma wabi hamdika wata-bara kasmuka wata’ala jad-duka wala ilaha ghyruka.

Glory be to you, O Allah, and all praises are due unto you, and blessed is your name and high is your majesty and none is worthy of worship but you.

A’uzu bil-lahi minash Shayta-nir-rajeem

I seek Allah’s protection from Satan who is accursed.

Bismillah hir-Rahma nir-Raheem

In the name of Allah, the most Kind and the most Merciful.

Alhamdul lil-lahi rab-bil ‘alameen
Ar rahma nir-raheem
Maliki yawmid-deen
Iyyaka na’budu wa iyyaka nasta’een
Ihdinas siratal mustaqeem
Siratal Lazeena an’amta ‘alayhim
Ghai-ril maghdubi ‘alayhim
Walad dal-leen. Ameen

Translation:

Praise is only for Allah, Lord of the Universe.
The most Kind, the most Merciful.
The master of the Day of Judgement.
You alone we worship and to you alone we pray for help.
Show us the straight way,
The way of those whom you have blessed.
Who have not deserved your anger,
Nor gone astray.

Qul huwal lahu ahad.
Allah hus-Samad.
Lam yalid walam yulad.
Walam yakul-lahu Kufuwan ahad.

Say: He is Allah, the only one.
Allah helps and does not need help.
He does not produce a child, and He was not born of anyone.
There is no one equal to Him.

Subhana Rabbi’al Azeem
“Glory to my Lord the Exalted”.

Sami Allahu Liman Hamidah

“Allah listens to him who praises Him”

Rabbana lakal Hamd

“Oh our Lord, all praise is to you”.

Subhana Rabbi yal A’ala

“Oh Allah glory be to you, the most high.”

AttahiyyaatuLillahi Was Salawatu Wattayyibatu Assalamu Alaika Ayyuhannabi ‘yu ‘Warahmatullahi Wabarka’tuhu Assalamu Alaina Wa’ala’Ibadillahis Saa’liheen, Ash’had’u’un La ilahaillallahu Wa Ash’hadu Anna MuhammadunAbd’uhu Wa Rasooluh
All compliments, all physical prayer and all monetary worship are for Allah.
Peace be upon you, Oh Prophet, and Allah’s mercy and blessings.
Peace be on us and on all righteous slaves of Allah.
I bear witness that no one is worthy of worship except Allah
And I bear witness that Muhammad is His slave and Messenger

Allahumma Salleh Alaa Muhammadin Wa’ala’ Aale Muhammadin Kama Sallaiyta Alaa Ibraheema Wa’ Ala Aale Ibraheema InnakaHameedum Majeed

Allahumma Baarak Alaa Muhammadin Wa’ Ala Aale Muhammadin Kama Baarakta Alaa Ibraheem Wa’ Ala Aale Ibraheema Innaka Hameedum Majeed

Oh Allah, send grace and honour on Muhammad and
On the family and true followers of Muhammad
just as you sent Grace and Honour on Ibrahim
and on the family and true followers of Ibrahim
Surely, you are praiseworthy, the Great.

Oh Allah, send your blessing on Muhammad and
the true followers of Muhammad, just
as you sent blessings on Ibrahim
and his true followers
Surely, you are praiseworthy, the Great.

Dua after durood

Rab bij’alnee muqeemas salati wa min
zur-riy yatee rab-bana wata qab-bal du’a,
rab-ba nagh-firlee wali waliday-ya
wa lil mu-mineena yawma yaqumul hisab.

Oh Lord, make me and my children keep up prayers,
Our Lord, accept our prayer,
Our Lord, forgive me and my parents
and all the Believers on the Day of Judgement.

Rabbana Aatina Fid Duniya Hasanataw Wafil Akhirati Hasanataw Wa Qina Azaaban Naar

“Our Lord, grant us the good of this world and that of the Hereafter and save us from the torture of hell.”

Assalamu Alai’kumWarah’matullah

“Peace and mercy of Allah be on you”.

Dua Qunoot (to be recited in the 3 rakat Witr Prayer at the end of third rakat after alhamdu and surat then touch ears and say allahu akbar and recite this dua)

Allah humma inna nast’eenuka wa nastaghfiruka wa nu’minu bika wa natawak-kalu ‘alayka wa nuthne ‘alayk-al khayr. Wa nashkuruka wa laaa nakfuruka wa nakhla’u wa natruku man-y yafjuruka. Allah humma iyyaka na’budu wa laka nusal-lee wa nasjudu wa ilayka nas’a wa nahfidu wa narju rahmataka wa nakhsha ‘azabaka inna ‘azabaka bil kuf-fari mulhiq.

Translation:

Oh Allah, we ask you for help and seek your forgiveness, and we believe in You and have trust in You, and we praise you in the best way and we thank You and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah, we worship You only and pray to You and prostrate ourselves before You, and we run towards You and serve You, and we hope to receive your mercy, and we fear your punishment. Surely, the disbelievers will receive your punishment.

Note 2: When you are asked to ‘Say’ or ‘Recite’ or ‘Read’ in the directions. The sound must not be loud and at the same time not totally silent. It should be loud enough just for your ears to hear it and not so loud that a person next to you would be able to hear your recitation clearly. If a person next to you could hear only a mimic from you, that’s fine. If you are surrounded by noise such as a fan’s noise and you are not able to understand your recitation, it is okay. In an utmost quite room you should be able to understand your recitation. In any case must say it lound enough as mentioned above.

Note 3: The reason we will be asking you to ‘wait a little’ through out the directions is to separate the Arabic qirat so that the meaning will not change. It is very important.

1) Stand up facing Kabah. It is called Qayam. The space between feet should be about four to five fingers apart, do not stand wide spread like most people do these days.. They should be pointing towards Kabah.

2) Say, “I pray two rakah (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) for Allah Tala Face towards Kabah”. If praying behind Imam add “Behind this Imam”. It is called Niyat (Intention).

Note: It is Mustahab (a preferable deed) to say the Niyat. It is also permissible to make Niyat in your heart without saying it, that is good enough.

2) Raise both of your hands next to each ears. Touch the lobes of your each ear with thumbs.Then say “Allah Hoo Akbar”

3) Place the hands on navel right hand on top of left hand. Thumb and Pinky (smallest finger) should be wraped around the wrist of left hand’s wrist. It should be like you are locking or grabbing the left hand wrist. Rest of the three fingers of right hand should be strait in line to each other.

4) Now Read, “Subhana Kalla Humma Wa Bee Hamdika Wata Baara Kasmooka Wa Ta’ala Jaddoo Ka Wa La ilaha Ghairuka” Wait a little.

5) Then read, “Aaoo Zoo Billahee Minash Shaitaunir Rajeem” Wait a little.

6) Then read, “Bismillah Hir Rahmaanir Raheem” Wait a little.

7) Then read Soorah Fatiha, “Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budoo Wa iyya kanastaeen ihdinas Siratual Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualleen” Wait a little.

8) Then say, ” Ameen”. Wait a little.

9) Then read, “Bismillahir Rahamaanir Raheem”. Wait a little.

10) Then read any surrah from Quran or atleast three Ayats. We are writing you a small one. Read this Surrah, ” Wal A’sre Innal Insaana Lafi Khusr illal Lazeena Aamanoo Wa A’milos Sualihaati Wa Tawa Sao Bil Haqqi Wa Tawa Sao Bis Sabr ” Wait a little.

11) Then Say “Allah Hoo Akbar” and bow (its called Ruku), hold your knees with your hands. The fingers should be separated with gaps in them. The back should be horizontally strait in line like a board. (Salat images will be available on Oct 1st 2006, Insha Allah)

12) Recite, “Subhaana Rabbiyal Azeem” At least three times. Three, five and seven times are Sunnat (Sunnat means what Prophet Mohammad peace be upon him liked to do). Wait a little.

13) Then start to stand up saying, “Samee Allahoo Layman Hamidah – Rabbana Lakal Hamd” Start to say Samee when leaving Rookh (bowing poster) and end with Hameedah when you are fully errect. Wait a little.

14) Now say, “Allah Hoo Akbar”

15) Now go to Sajdah (placing face on ground). In sajdah all the fingers of feet should be twisted so that the round soft part of the fingers is touching the ground. Hand fingers should be close to face and facing Kabah in strait line. Put enough pressure on nose so that the bone of nose should feel the hardness of earth (do not hurt your self but should be firm) Arms should be away from body like a bird opens the wings.

16) Now read, “Subhaana Rabbiyal Aala” at least three times. Three, five and seven times are Sunnat. Wait a little.

17) Now sit down on your left foot (It’s called Jalsa) the right foot should be sticking out and all of the foot fingers should be twisted. The soft part of the foot fingers should touch the ground. Sit for the amount of time you could say Subhan Allah at least three times.

18) Now go back to sajadah and perform as you did before Jalsa.

19) After completing second sajdah get up and go back to Qayam (standing up) Saying “Allah Hoo Akbar” Then read , “Bismillahir Rahamaanir Raheem” Wait a little

20) Now again read Soorah Fatiha, “Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaomid Deen iyya Kana Budo Wa iyyaka Nastaeen ihdinas Sirataul Mustaqeem Siratual Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualeen” Wait a little.

21) Then say, “Ameen” Wait a little.

22) Then read, “Bismillahir Rahamaanir Raheem” Wait a little.

23) Then read any surrah from Quran or at least three Ayahs. We are writing you another small one. Soorah Al kausar, “Innaa Aataina Kal Kauser Fasalli Li Rabbi Ka Vanhar Inna Shaaniaka Hooal Abtar”. Wait a little and repeat the steps from 11 to 18.

24) This time after second Sajdah do not go back to Qayam (standing up) but go back to Jalsa (sitting) but now it’s called Qaidah.
Now read, “Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rahmatullahi Wa Barakatoh Assalamu Alaina Wa Ala ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooluhoo”
Note: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.

Wait a little.

25) Now read this Durood Sharif, “Allah Humma Salle Ala Mohammadiyon Wa Ala Ale Mohammadin Kama Sallaita Aala ibraheema Wa Ala Aalay ibraheema inna Ka Hameedum Majeed. Allah Humma Baarik Aala Mohammadiyon Wa Ala Ale Mohammadin Kama Barakta Ala ibraheema Wa Ala Ale ibraheema inna Ka Hameedum Majeed.” Wait a little.
26) Now read this dua, “Allah Humma Rabbana Aatina Fid Dunya Hasanah Wa Fil Akhirate Hasanah Wa Qina Azaban Naar.” Wait a little.

27) Now turn your head towards right and say, “Assalamo Alaikum Wa Rehmatullah”
Now turn your head towards left and read the same as above, “Assalamo Alaikum Wa Rehmatullah”

Salah is complete now.

Note: Above mentioned procedure it for men. Women consult the Women’s Salah on our site but can still use the same arabic text which can be heard in Audio on this page.

Amounts of rakats for each time are:

Fajr = First two rakat Sunnat Mokadda then two rakat Fard;
Zuhr =First four rakat Sunnat Mokadda then four rakat Fard then two rakat sunnat Mokadda; (two rakat nafils at the end are optional)
Asr =First four rakat sunnat ghair mokadda then Four rakat Fard; (four rakat Sunnate Ghair mokadda befor this is optional)
Maghrib = First three rakat Fard then two rakat Sunnat Mokadda; (Two nafils after sunnat are optional)
Isha = First Four rakat Fard then two rakat sunnat mokkada then three rakats Wajib; (four rakat sunnat e ghair mokadda before farz, two nafil before and two after Wajib are optional)
Must be with Wudu for all Salahs. Do you know how to do Wazoo? Click here for instructions.

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